Friday, 30 August 2013

BUTTERFLY!




A man found a cocoon of a butterfly. One day a small opening appeared. He sat and watched the butterfly for several hours as it struggled to force its body through that little hole. Then it seemed to stop making any progress. It appeared as if it had gotten as far as it could, and it could go no further.
So the man decided to help the butterfly. He took a pair of scissors and snipped off the remaining bit of the cocoon. The butterfly then emerged easily. But it had a swollen body and small, shriveled wings.
The man continued to watch the butterfly because he expected that, at any moment, the wings would enlarge and expand to be able to support the body, which would contract in time. Neither happened! In fact, the butterfly spent the rest of its life crawling around with a swollen body and shriveled wings. It never was able to fly.
What the man, in his kindness and haste, did not understand was that the restricting cocoon and the struggle required for the butterfly to get through the tiny opening were God's way of forcing fluid from the body of the butterfly into its wings so that it would be ready for flight once it achieved its freedom from the cocoon.
Sometimes struggles are exactly what we need in our lives. If God allowed us to go through our lives without any obstacles, it would cripple us. We would not be as strong as what we could have been. We could never fly!

The obstacle in our path



In ancient times, a King had a boulder placed on a roadway. Then he hid himself and watched to see if anyone would remove the huge rock. Some of the king's wealthiest merchants and courtiers came by and simply walked around it. Many loudly blamed the King for not keeping the roads clear, but none did anything about getting the stone out of the way.
Then a peasant came along carrying a load of vegetables. Upon approaching the boulder, the peasant laid down his burden and tried to move the stone to the side of the road. After much pushing and straining, he finally succeeded. After the peasant picked up his load of vegetables, he noticed a purse lying in the road where the boulder had been. The purse contained many gold coins and a note from the King indicating that the gold was for the person who removed the boulder from the roadway.
The peasant learned what many of us never understand! Every obstacle presents an opportunity to improve our condition.

VALUE !


Value-A well known speaker started off his seminar by holding up a $20 bill. In the room

 of 200, he asked, "Who would like this $20 bill?"

Hands started going up.

He said, "I am going to give this $20 to one of you but first, let me do this." He proceeded

 to crumple the dollar bill up.

He then asked, "Who still wants it?"Still the hands were up in the air.

"Well," he replied, "What if I do this?" And he dropped it on the ground and started to

 grind it into the floor with his shoe.

He picked it up, now all crumpled and dirty. "Now who still wants it?" Still the hands went

 into the air.

"My friends, you have all learned a very valuable lesson. No matter what I did to the

 money, you still wanted it because it did not decrease in value. It was still worth $20.

 Many times in our lives, we are dropped, crumpled, and ground into the dirt by the

 decisions we make and the circumstances that come our way.

We feel as though we are worthless. But no matter what has happened or what will

 happen, you will never lose your value. You are special - Don't ever forget it!

 

Sardarji Editor...funny :p

A sardarji was working as editor in a daily newspaper. Once he was travelling to Bombay to deliver a speech about railway department improvements. His coach was the last coach in the train. The train was moving very fast and so sardarji's coach was jerking heavily. This made him not to prepare for the speech. 
 
Annoyed by the event, the next day in the meeting, his first point towards improvement of railway department was: "There should not be last coach in any train."

The Triple-Filter Test

In ancient Greece, Socrates was reputed to hold knowledge in high esteem. One day an acquaintance met the great philosopher and said, "Do you know what I just heard about your friend?"
"Hold on a minute," Socrates replied. "Before you talk to me about my friend, it might be good idea to take a moment and filter what you’re going to say. That’s why I call it the triple filter test. The first filter is Truth. Have you made absolutely sure that what you are about to tell me is true?"
"Well, no," the man said, "actually I just heard about it and…"
"All right," said Socrates. "So you don’t really know if it’s true or not. Now, let’s try the second filter, the filter of Goodness. Is what you are about to tell me about my friend something good?"
"Umm, no, on the contrary…"
"So," Socrates continued, "you want to tell me something bad about my friend, but you’re not certain it’s true. You may still pass the test though, because there’s one filter left—the filter of Usefulness. Is what you want to tell me about my friend going to be useful to me?"
"No, not really."
"Well," concluded Socrates, "if what you want to tell me is neither true, nor good, nor even useful, why tell it to me at all?"


"A good character is the best tombstone. Those who loved you and were helped by you will remember you when forget-me-nots have withered. Carve your name on hearts, not on marble."

BANK ACCOUNT!

Imagine there is a bank, which credits your account each morning with Rs 86,400, carries over no balance from day to day, allows you to keep no cash balance, and every evening cancels whatever part of the amount you had failed to use during the day. What would you do? Draw out every pence, of course!
Well, everyone has such a bank. Its name is Time.
Every morning, it credits you with 86,400 seconds. Every night it writes off, as lost, whatever of this you have failed to invest to good purpose. It carries over no balance. It allows no overdraft. Each day it opens a new account for you. Each night it burns the records of the day. If you fail to use the day's deposits, the loss is yours.
There is no going back. There is no drawing against the "tomorrow."
Therefore, there is never not enough time or too much time. Time management is decided by us alone and nobody else. It is never the case of us not having enough time to do things, but the case of whether we want to do it.

BUILDING BRIDGES


Once upon a time two brothers who lived on adjoining farms fell into conflict. It was the first serious rift in 40 years of farming side by side, sharing machinery, and trading labor and goods as needed without a hitch.
Then the long collaboration fell apart. It began with a small misunderstanding and it grew into a major difference, and finally it exploded into an exchange of bitter words followed by weeks of silence.
One morning there was a knock on John's door. He opened it to find a man with a carpenter's toolbox. "I'm looking for a few days work," he said.
"Perhaps you would have a few small jobs here and there. Could I help you?"
"Yes," said the older brother. "I do have a job for you. Look across the creek at that farm. That's my neighbor, in fact, it's my younger brother. Last week there was a meadow between us and he took his bulldozer to the river levee and now there is a creek between us. Well, he may have done this to spite me, but I'll go him one better. See that pile of lumber curing by the barn? I want you to build me a fence - an 8-foot fence - so I won't need to see his place anymore. Cool him down, anyhow."
The carpenter said, "I think I understand the situation. Show me the nails and the post-hole digger and I'll be able to do a job that pleases you."
The older brother had to go to town for supplies, so he helped the carpenter get the materials ready and then he was off for the day.
The carpenter worked hard all that day measuring, sawing, nailing.
About sunset when the farmer returned, the carpenter had just finished his job. The farmer's eyes opened wide, his jaw dropped.
There was no fence there at all. It was a bridge... a bridge stretching from one side of the creek to the other! A fine piece of work handrails and all - and the neighbor, his younger brother, was coming across, his hand outstretched.
"You are quite a fellow to build this bridge after all I've said and done."
The two brothers stood at each end of the bridge, and then they met in the middle, taking each others hand. They turned to see the carpenter hoist his toolbox on his shoulder. "No, wait! Stay a few days. I've a lot of other projects for you," said the older brother.
"I'd love to stay on," the carpenter said, "but, I have many more bridges to build."Clap

MEANINGLESS GOALS



A farmer had a dog who used to sit by the roadside waiting for vehicles to come around. As

 soon as one came he would run down the road, barking and trying to overtake it. One day

 a neighbor asked the farmer "Do you think your dog is ever going to catch a car?" The

 farmer replied, "That is not what bothers me. What bothers me is what he would do if he

 ever caught one." Many people in life behave like that dog who is pursuing meaningless goals.


Life is hard by the yard,

but by the inch,

it's a cinch.

THE BUMBLEBEE

 
 
According to scientists, the bumblebee's body is too heavy and its wing span too small.
 
 Aerodynamically, the bumblebee cannot fly. But the bumblebee doesn't know that and it
 
 keeps flying.


When you don't know your limitations, you go out and surprise yourself. In hindsight, you
 
 wonder if you had any limitations. The only limitations a person has are those that are
 
 self-imposed. Don't let education put limitations on you.

CURSING FISH....funny

One day, a priest decides to take a walk to the pier near his church. He looks around and finally stops to watch a fisherman load his boat. The fisherman notices, and asks the priest if he would like to join him for a couple of hours. The priest agrees. The fisherman asks if the priest has ever fished before; the priest says no. He baits the hook for him and says, "Give it a shot, father."
After a few minutes, the priest hooks a big fish and struggles to get it in the boat. The fisherman says, "Whoa, what a big sonofabitch!"
The priest says, "Ah, please sir, can you mind your language?"
The fisherman responds (thinking quickly), "I'm sorry father, but that's what this fish is called---a sonofabitch!"
"Oh, I'm sorry," says the priest. "I didn't know."
After the trip, the priest brings the fish to the church and spots the bishop. "Eminence, look at this big sonofabitch!"
"Please father," says the bishop. "Mind your language, this is a house of God."
"No, you don't understand," says the priest. "That's what this fish is called, and I caught it. I caught this sonofabitch!"
"Hmmm," says the bishop. "You know, I could clean this sonofabitch and we could have it for dinner."
So the bishop takes the fish and cleans it, and brings it to Mother Superior at the convent.
"Mother Superior, could you cook this sonofabitch for our dinner tonight with the Pope?"
"My lord, what language!" says the mother.
"No, sister," says the bishop. "That's what the fish is called---a sonofabitch! Father caught it, I cleaned it, and we'd like you to cook it"
"Hmmm," replies Mother Superior. "Yes, I'll cook that sonofabitch tonight."
While the Pope is over for dinner that evening he remarks that the fish is superb. He asks where they got it.
"I caught the sonofabitch!" says the priest.
"And I cleaned the sonofabitch!" says the bishop.
"And I cooked the sonofabitch!" says Mother Superior.
The Pope stares at them for a minute with a steely gaze, but then takes off his hat, puts his feet up on the table, and says, "You know, you fuckers are all right.".

Monday, 26 August 2013

Human brain is hardwired to hope !



Why we are born to expect more good things to happen rather than bad things, and why we need this mentality to survive.

What is the likelihood of being promoted instead of losing a job? Winning the lottery instead of being pick pocketed? It is hard to tell what the actual stats are for these statements, but your brain will subconsciously tell you that the positive events are more likely going to happen.


Research has shown that we live our lives under the influence of a lot of bias – one of them being the optimism bias. It explains that we are inclined to underestimate the chances of bad happenings, and overestimate the chances of good happenings. We don’t really expect getting divorced, becoming chronically ill or being involved in an accident, yet we have high hopes for a happy family, buying a nice home or living a long life.

Our thought process is important in understanding our vulnerability to mental illnesses and stress for example: those who lack the optimistic bent of mind are more likely to suffer from depression, even though they probably have a more realistic view on life.


Now that we know most people are happier than they should realistically be, what could possibly be so bad about having a hopeful outlook to the future? Possible consequences include skipping regular health check-ups, spending more money than you planned to or not buying holiday insurance. However, to make progress and try new things out without dwelling on the past, we need the ability to imagine a better future.


Not only is our outlook to the future cheerful, but also the way we view our past. A study has found that people were only up to 63% consistent in remembering the 9/11 attacks, when recalling the event 11 months after it had happened. Scientists have started to find evidence that this optimism bias may be hardwired in our brain through evolution – by slowly letting go of tragic memories, our brain automatically protects itself from trauma and negative emotional responses.

Even if some of our thoughts may only be an overly positive illusion, similarly to the placebo effect, your mind will react to what you make it believe. Optimists have been found to live longer, be healthier and tend to earn more. So stick to your happy-go-lucky attitude, while an occasional visit to the doctors or planning out your budget, just in case, can add to a realistic balance.
























FUNNY :P


A man goes to the doctor and gets a check up. The doctor finishes the exam and tells the man, "I have some bad news, you only have have about two weeks left to live".
The man is shocked. He asks the doctor, "Is there is any thing that he could do to make the time that I have left more tolerable?"
The doctor thinks for a moment. "There is one thing that you could do".
"Just name it, I''''ll do whatever it is". He tells the man to take alot of mud baths, two or three a day.
The man looks at his doctor asks, "Will that help my condition"?
The doctor says, "No, but it will get you used to the dirt."

Coffee is a Real Drug that can make you smarter!



Researches about coffee are starting to get confusing and almost mythical. Some researches support the idea that it is an addictive substance that can mess with your heart, and others point out how healthy coffee can be. And to cut these arguments short; we will point out all the benefits and myths about coffee; to help you make a valid conclusion about your daily coffee addiction:

Believe it or not...Coffee is a Real Drug.

Whether you accept it or not coffee is considered to be what we can say a "Legitimate" Drug. Coffee contains caffeine, and Caffeine is a kind of chemical that interferes with your brain and body chemistry. Nausea, nervousness or jitters, muscle trembling are just some of symptoms associated with Caffeine intake. So you should not drink coffee if you are above 20...Just kidding.

Does coffee reduce the risk of having Cancer?

According to medical journals Yes, Coffee can lower the risk of certain kinds of cancers like pharyngeal and oral. However, coffee cannot reduce or has no real effect on other cancer types like Breast and ovarian.

Coffee makes you SMARTER:

Caffeine blocks the effects of an inhibitory neurotransmitter called Adenosine. By blocking "Adenosine", the neuronal firing in your brain increases. So your brain starts working in a much better way. So drink a cup of “magical “coffee before your exams and start getting those A’s you wanted.

Coffee can help you burn Fats:

Yes, don't stare at me. Coffee raises metabolism and increases the oxidation of fatty acids so it can help you burn fats much easier and in a short period of time. But of course do not drink it excessively; thinking you may shed pounds that way.

Coffee is a magical pain killer:

Coffee contains caffeine which is considered to be a kind of pain killer; since many of pain killers include “caffeine”. Plus coffee can help your stomach absorb medication faster. It is preferred to take your medicine after your morning cup of coffee.

Heart problems and Coffee... Don’t Mix:

No, coffee can't prevent risk of heart problems. Just for a simple reason; coffee contains caffeine which pumps up your heartbeats and increases muscle tension. So don’t believe this myth and don't rely on it. Just visit your doctor and stop drinking gallons of coffee every day.

Turkish coffee is a Curse!

Thinking of quitting coffee and going cold turkey on it? Then be prepared to face hell. Quitting coffee suddenly is much more difficult than quitting smoking. Common side effects of sudden coffee withdrawal include dizziness, anxiety, headaches, irritability, migraines, and possible fights with loved ones for no apparent reason. The best way to quit coffee is gradually. Go from 5 cups to 4 cups, then 2 cups, till you reach a cup of coffee per day.

Coffee can cure headaches:

Coffee is a natural headache cure; however if you have high blood pressure then you must consult your doctor before excessively consuming coffee.

All we can say is that "Coffee" is a magical drug, thank God for having it.

 

How the Widow Won the Deacon!!!

How the Widow Won the Deacon!!!

Of course the Widow Stimson never tried to win Deacon Hawkins, nor any other man, for that matter. A widow doesn’t have to try to win a man; she wins without trying. Still, the Widow Stimson sometimes wondered why the deacon was so blind as not to see how her fine farm adjoining his equally fine place on the outskirts of the town might not be brought under one management with mutual benefit to both parties at interest. Which one that management might become was a matter of future detail. The widow knew how to run a farm successfully, and a large farm is not much more difficult to run than one of half the size. She had also had one husband, and knew something more than running a farm successfully. Of all of which the deacon was perfectly well aware, and still he had not been moved by the merging spirit of the age to propose consolidation.

This interesting situation was up for discussion at the Wednesday afternoon meeting of the Sisters’ Sewing Society.

“For my part,” Sister Susan Spicer, wife of the Methodist minister, remarked as she took another tuck in a fourteen-year-old girl’s skirt for a ten-year-old—”for my part, I can’t see why Deacon Hawkins and Kate Stimson don’t see the error of their ways and depart from them.”

“I rather guess she has,” smiled Sister Poteet, the grocer’s better half, who had taken an afternoon off from the store in order to be present.

“Or is willing to,” added Sister Maria Cartridge, a spinster still possessing faith, hope, and charity, notwithstanding she had been on the waiting list a long time.

“Really, now,” exclaimed little Sister Green, the doctor’s wife, “do you think it is the deacon who needs urging?”

“It looks that way to me,” Sister Poteet did not hesitate to affirm.

“Well, I heard Sister Clark say that she had heard him call her
‘Kitty’ one night when they were eating ice-cream at the Mite
Society,” Sister Candish, the druggist’s wife, added to the fund of
reliable information on hand.

“‘Kitty,’ indeed!” protested Sister Spicer. “The idea of anybody calling Kate Stimson ‘Kitty’! The deacon will talk that way to ‘most any woman, but if she let him say it to her more than once, she must be getting mighty anxious, I think.”

“Oh,” Sister Candish hastened to explain, “Sister Clark didn’t say she had heard him say it twice.’”

“Well, I don’t think she heard him say it once,” Sister Spicer asserted with confidence.

“I don’t know about that,” Sister Poteet argued. “From all I can see and hear I think Kate Stimson wouldn’t object to ‘most anything the deacon would say to her, knowing as she does that he ain’t going to say anything he shouldn’t say.”

“And isn’t saying what he should,” added Sister Green, with a sly snicker, which went around the room softly.

“But as I was saying—” Sister Spicer began, when Sister Poteet, whose rocker, near the window, commanded a view of the front gate, interrupted with a warning, “‘Sh-’sh.”

“Why shouldn’t I say what I wanted to when—” Sister Spicer began.

“There she comes now,” explained Sister Poteet, “and as I live the deacon drove her here in his sleigh, and he’s waiting while she comes in. I wonder what next,” and Sister Poteet, in conjunction with the entire society, gasped and held their eager breaths, awaiting the entrance of the subject of conversation.

Sister Spicer went to the front door to let her in, and she was greeted with the greatest cordiality by everybody.

“We were just talking about you and wondering why you were so late coming,” cried Sister Poteet. “Now take off your things and make up for lost time. There’s a pair of pants over there to be cut down to fit that poor little Snithers boy.”

The excitement and curiosity of the society were almost more than could be borne, but never a sister let on that she knew the deacon was at the gate waiting. Indeed, as far as the widow could discover, there was not the slightest indication that anybody had ever heard there was such a person as the deacon in existence.

“Oh,” she chirruped, in the liveliest of humors, “you will have to excuse me for today. Deacon Hawkins overtook me on the way here, and here said I had simply got to go sleigh-riding with him. He’s waiting out at the gate now.”

“Is that so?” exclaimed the society unanimously, and rushed to the window to see if it were really true.

“Well, did you ever?” commented Sister Poteet, generally.

“Hardly ever,” laughed the widow, good naturedly, “and I don’t want to lose the chance. You know Deacon Hawkins isn’t asking somebody every day to go sleighing with him. I told him I’d go if he would bring me around here to let you know what had become of me, and so he did. Now, good-by, and I’ll be sure to be present at the next meeting. I have to hurry because he’ll get fidgety.”

The widow ran away like a lively schoolgirl. All the sisters watched her get into the sleigh with the deacon, and resumed the previous discussion with greatly increased interest.

But little wrecked the widow and less wrecked the deacon. He had bought a new horse and he wanted the widow’s opinion of it, for the Widow Stimson was a competent judge of fine horseflesh. If Deacon Hawkins had one insatiable ambition it was to own a horse which could fling its heels in the face of the best that Squire Hopkins drove. In his early manhood the deacon was no deacon by a great deal. But as the years gathered in behind him he put off most of the frivolities of youth and held now only to the one of driving a fast horse. No other man in the county drove anything faster except Squire Hopkins, and him the deacon had not been able to throw the dust over. The deacon would get good ones, but somehow never could he find one that the squire didn’t get a better. The squire had also in the early days beaten the deacon in the race for a certain pretty girl he dreamed about. But the girl and the squire had lived happily ever after and the deacon, being a philosopher, might have forgotten the squire’s superiority had it been manifested in this one regard only. But in horses, too—that graveled the deacon.

“How much did you give for him?” was the widow’s first query, after they had reached a stretch of road that was good going and the deacon had let him out for a length or two.

“Well, what do you suppose? You’re a judge.”

“More than I would give, I’ll bet a cookie.”

“Not if you was as anxious as I am to show Hopkins that he can’t drive by everything on the pike.”

“I thought you loved a good horse because he was a good horse,” said the widow, rather disapprovingly.

“I do, but I could love him a good deal harder if he would stay in front of Hopkins’s best.”

“Does he know you’ve got this one?”

“Yes, and he’s been blowing round town that he is waiting to pick me up on the road some day and make my five hundred dollars look like a pewter quarter.”

“So you gave five hundred dollars for him, did you?” laughed the widow.

“Is it too much?”

“Um-er,” hesitated the widow, glancing along the graceful lines of the powerful trotter, “I suppose not if you can beat the squire.”

“Right you are,” crowed the deacon, “and I’ll show him a thing or two in getting over the ground,” he added with swelling pride.

“Well, I hope he won’t be out looking for you today, with me in your sleigh,” said the widow, almost apprehensively, “because, you know, deacon, I have always wanted you to beat Squire Hopkins.”

The deacon looked at her sharply. There was a softness in her tones that appealed to him, even if she had not expressed such agreeable sentiments. Just what the deacon might have said or done after the impulse had been set going must remain unknown, for at the crucial moment a sound of militant bells, bells of defiance, jangled up behind them, disturbing their personal absorption, and they looked around simultaneously. Behind the bells was the squire in his sleigh drawn by his fastest stepper, and he was alone, as the deacon was not. The widow weighed one hundred and sixty pounds, net—which is weighting a horse in a race rather more than the law allows.

But the deacon never thought of that. Forgetting everything except his cherished ambition, he braced himself for the contest, took a twist hold on the lines, sent a sharp, quick call to his horse, and let him out for all that was in him. The squire followed suit and the deacon. The road was wide and the snow was worn down smooth. The track couldn’t have been in better condition. The Hopkins colors were not five rods behind the Hawkins colors as they got away. For half a mile it was nip and tuck, the deacon encouraging his horse and the widow encouraging the deacon, and then the squire began creeping up. The deacon’s horse was a good one, but he was not accustomed to hauling freight in a race. A half-mile of it was as much as he could stand, and he weakened under the strain.

Not handicapped, the squire’s horse forged ahead, and as his nose pushed up to the dashboard of the deacon’s sleigh, that good man groaned in agonized disappointment and bitterness of spirit. The widow was mad all over that Squire Hopkins should take such a mean advantage of his rival. Why didn’t he wait till another time when the deacon was alone, as he was? If she had her way she never would, speak to Squire Hopkins again, nor to his wife, either. But her resentment was not helping the deacon’s horse to win.

Slowly the squire pulled closer to the front; the deacon’s horse, realizing what it meant to his master and to him, spurted bravely, but, struggle as gamely as he might, the odds were too many for him, and he dropped to the rear. The squire shouted in triumph as he drew past the deacon, and the dejected Hawkins shrivelled into a heap on the seat, with only his hands sufficiently alive to hold the lines. He had been beaten again, humiliated before a woman, and that, too, with the best horse that he could hope to put against the ever-conquering squire. Here sank his fondest hopes, here ended his ambition. From this on he would drive a mule or an automobile. The fruit of his desire had turned to ashes in his mouth.

But no. What of the widow? She realized, if the deacon did not, that she, not the squire’s horse, had beaten the deacon’s, and she was ready to make what atonement she could. As the squire passed ahead of the deacon she was stirred by a noble resolve. A deep bed of drifted snow lay close by the side of the road not far in front. It was soft and safe and she smiled as she looked at it as though waiting for her. Without a hint of her purpose, or a sign to disturb the deacon in his final throes, she rose as the sleigh ran near its edge, and with a spring which had many a time sent her lightly from the ground to the bare back of a horse in the meadow, she cleared the robes and lit plump in the drift. The deacon’s horse knew before the deacon did that something had happened in his favor, and was quick to respond. With his first jump of relief the deacon suddenly revived, his hopes came fast again, his blood re tingled, he gathered himself, and, cracking his lines, he shot forward, and three minutes later he had passed the squire as though he were hitched to the fence. For a quarter of a mile the squire made heroic efforts to recover his vanished prestige, but effort was useless, and finally concluding that he was practically left standing, he veered off from the main road down a farm lane to find some spot in which to hide the humiliation of his defeat. The deacon, still going at a clipping gait, had one eye over his shoulder as wary drivers always have on such occasions, and when he saw the squire was off the track he slowed down and jogged along with the apparent intention of continuing indefinitely. Presently an idea struck him, and he looked around for the widow. She was not where he had seen her last. Where was she? In the enthusiasm of victory he had forgotten her. He was so dejected at the moment she had leaped that he did not realize what she had done, and two minutes later he was so elated that, shame on him! he did not care. With her, all was lost; without her, all was won, and the deacon’s greatest ambition was to win. But now, with victory perched on his horse-collar, success his at last, he thought of the widow, and he did care. He cared so much that he almost threw his horse off his feet by the abrupt turn he gave him, and back down the pike he flew as if a legion of squires were after him.

He did not know what injury she might have sustained; She might have been seriously hurt, if not actually killed. And why? Simply to make it possible for him to win. The deacon shivered as he thought of it, and urged his horse to greater speed. The squire, down the lane, saw him whizzing along and accepted it profanely as an exhibition for his especial benefit. The deacon now had forgotten the squire as he had only so shortly before forgotten the widow. Two hundred yards from the drift into which she had jumped there was a turn in the road, where some trees shut off the sight, and the deacon’s anxiety increased momentarily until he reached this point. From here he could see ahead, and down there in the middle of the road stood the widow waving her shawl as a banner of triumph, though she could only guess at results. The deacon came on with a rush, and pulled up alongside of her in a condition of nervousness he didn’t think possible to him.

“Hooray! hooray!” shouted the widow, tossing her shawl into the air. “You beat him. I know you did. Didn’t you? I saw you pulling ahead at the turn yonder. Where is he and his old plug?”

“Oh, bother take him and his horse and the race and everything. Are you hurt?” gasped the deacon, jumping out, but mindful to keep the lines in his hand. “Are you hurt?” he repeated, anxiously, though she looked anything but a hurt woman.

“If I am,” she chirped, cheerily, “I’m not hurt half as bad as I would have been if the squire had beat you, deacon. Now don’t you worry about me. Let’s hurry back to town so the squire won’t get another chance, with no place for me to jump.”

And the deacon? Well, well, with the lines in the crook of his elbow the deacon held out his arms to the widow and——. The sisters at the next meeting of the Sewing Society were unanimously of the opinion that any woman who would risk her life like that for a husband was mighty anxious.

The tiger's whisker....



Once upon a time, a young wife named Yun Ok was at her wit's end. Her husband had always been a tender and loving soulmate before he had left for the wars but, ever since he returned home, he was cross, angry, and unpredictable. She was almost afraid to live with her own husband. Only in glancing moments did she catch a shadow of the husband she used to know and love.

When one ailment or another bothered people in her village, they would often rush for a cure to a hermit who lived deep in the mountains. Not Yun Ok. She always prided herself that she could heal her own troubles. But this time was different. She was desperate.

As Yun Ok approached the hermit's hut, she saw the door was open. The old man said without turning around: "I hear you. What's your problem?"

She explained the situation. His back still to her, he said, "Ah yes, it's often that way when soldiers return from the war. What do you expect me to do about it?"

"Make me a potion!" cried the young wife. "Or an amulet, a drink, whatever it takes to get my husband back the way he used to be."

The old man turned around. "Young woman, your request doesn't exactly fall into the same category as a broken bone or ear infection."

"I know", said she.

"It will take three days before I can even look into it. Come back then."

Three days later, Yun Ok returned to the hermit's hut. "Yun Ok", he greeted her with a smile, "I have good news. There is a potion that will restore your husband to the way he used to be, but you should know that it requires an unusual ingredient. You must bring me a whisker from a live tiger."

"What?" she gasped. "Such a thing is impossible!"

"I cannot make the potion without it!" he shouted, startling her. He turned his back. "There is nothing more to say. As you can see, I'm very busy."

That night Yun Ok tossed and turned. How could she get a whisker from a live tiger?

The next day before dawn, she crept out of the house with a bowl of rice covered with meat sauce. She went to a cave on the mountainside where a tiger was known to live. She clicked her tongue very softly as she crept up, her heart pounding, and carefully set the bowl on the grass. Then, trying to make as little noise as she could, she backed away.

The next day before dawn, she took another bowl of rice covered with meat sauce to the cave. She approached the same spot, clicking softly with her tongue. She saw that the bowl was empty, replaced the empty one with a fresh one, and again left, clicking softly and trying not to break twigs or rustle leaves, or do anything else to startle and unsettle the wild beast.

So it went, day after day, for several months. She never saw the tiger (thank goodness for that! she thought) though she knew from footprints on the ground that the tiger - and not a smaller mountain creature - had been eating her food. Then one day as she approached, she noticed the tiger's head poking out of its cave. Glancing downward, she stepped very carefully to the same spot and with as little noise as she could, set down the fresh bowl and, her heart pounding, picked up the one that was empty.

After a few weeks, she noticed the tiger would come out of its cave as it heard her footsteps, though it stayed a distance away (again, thank goodness! she thought, though she knew that someday, in order to get the whisker, she'd have to come closer to it).

Another month went by. Then the tiger would wait by the empty food bowl as it heard her approaching. As she picked up the old bowl and replaced it with a fresh one, she could smell its scent, as it could surely smell hers.

"Actually", she thought, remembering its almost kittenish look as she set down a fresh bowl, "it is a rather friendly creature, when you get to know it." The next time she visited, she glanced up at the tiger briefly and noticed what a lovely downturn of reddish fur it had from over one of its eyebrows to the next. Not a week later, the tiger allowed her to gently rub its head, and it purred and stretched like a house cat.

Then she knew the time had come. The next morning, very early, she brought with her a small knife. After she set down the fresh bowl and the tiger allowed her to pet its head, she said in a low voice: "Oh, my tiger, may I please have just one of your whiskers?" While petting the tiger with one hand, she held one whisker at its base and, with the other hand, in one quick stroke, she carved the whisker off. She stood up, speaking softly her thanks, and left, for the last time.

The next morning seemed endless. At last her husband left for the rice fields. She ran to the hermit's hut, clutching the precious whisker in her fist. Bursting in, she cried to the hermit: "I have it! I have the tiger's whisker!"

"You don't say?" he said, turning around. "From a live tiger?"

"Yes!" she said.

"Tell me", said the hermit, interested. "How did you do it?"

Yun Ok told the hermit how, for the last six months, she had earned the trust of the creature and it had finally permitted her to cut off one of its whiskers. With pride she handed him the whisker. The hermit examined it, satisfied himself that it was indeed a whisker from a live tiger, then flicked it into the fire where it sizzled and burned in an instant.

"Yun Ok", the hermit said softly, "you no longer need the whisker. Tell me, is a man more vicious than a tiger? If a dangerous wild beast will respond to your gradual and patient care, do you think a man will respond any less willingly?"

Yun Ok stood speechless. Then she turned and stepped down the trail, turning over in her mind images of the tiger and of her husband, back and forth. She knew what she could do.

Source: Korean fable

The Waiting Room!! funny story


This woman is rushed to the hospital in critical condition. Her husband waits patiently in the waiting room. After a few minutes, the doctor comes out and asks her assistant for a wrench, which understandably concerns the husband.
Then, after a couple more moments, the doctor re-enters the room this time asking for a screwdriver. The man grows worried and begins to pace in circles.
Then, a little later, the doctor bursts through the doors screaming for a hammer, at that, the husband, in a state of frenzied terror, runs up to the surgeon and asks, ''Doctor, what the heck is wrong with my wife?''
"I don't know," replies the flustered doctor, "I can't get my damn bag open."

Blonde Locked Out... :P


A blonde walks into a gas station and says to the manager, "I locked my keys in my car. Do you have a coat hanger or something I can stick through the window to unlock the door?"

The manager gives the blonde a bent coat hanger.

A few minutes later, he goes out to check on her. As her approaches the blonde working the hanger in window, he notices another blonde inside the car, coaching "No, no! A little to the left."

Sunday, 25 August 2013

Beauty Can Hide your Personality



Do you enjoy wearing a mask just like a character in a story, so that “The world will never find you”? So that the world will never find the real you. The you who have more faults than you care to count. if you succeeded  in doing that so you will not succeed to persuade others you will just be a " Fake " person . Did you think before How could anyone possibly be in a relationship with someone who doesn’t exist? You cannot put a mask on your heart, no matter how hard you try.   

So to be the real you , you have to :

- Stop caring about how people perceive you and respect people who tell you the truth no matter how hard it is

- Always tell yourself that "I'd better be hated with what I am than to be loved with what I am not"

- Learn the difference between intimidating, sarcastic, conniving, or thoughtless comments from others and constructive criticism which is well intended. It will focus on real faults that you don't know about, and could do with remedying

- Be honest and open with yourself.

- Value yourself as you value your friends and those close to you; well, who is closer to you than you are?

- It is easy to be your real self. When you first begin to reclaim your identity and choose to be yourself, you will discover that many things in your life really don't fit and you need to begin to release and say no to all those things (and people) who don't support your most authentic self.

Don't hide your real character behind your beauty !

My Double; and How He Undid Me!!!!



It is not often that I trouble the readers of The Atlantic Monthly. I should not trouble them now, but for the importunities of my wife, who “feels to insist” that a duty to society is unfulfilled, till I have told why I had to have a double, and how he undid me. She is sure, she says, that intelligent persons cannot understand that pressure upon public servants which alone drives any man into the employment of a double. And while I fear she thinks, at the bottom of her heart, that my fortunes will never be re-made, she has a faint hope, that, as another Rasselas, I may teach a lesson to future public's, from which they may profit, though we die. Owing to the behavior of my double, or, if you please, to that public pressure which compelled me to employ him, I have plenty of leisure to write this communication.

I am, or rather was, a minister, of the Sandemanian connection. I was settled in the active, wide-awake town of Naguadavick, on one of the finest water-powers in Maine. We used to call it a Western town in the heart of the civilization of New England. A charming place it was and is. A spirited, brave young parish had I; and it seemed as if we might have all “the joy of eventful living” to our hearts’ content.

Alas! how little we knew on the day of my ordination, and in those halcyon moments of our first housekeeping! To be the confidential friend in a hundred families in the town—cutting the social trifle, as my friend Halliburton says, “from the top of the whipped-syllabub to the bottom of the sponge-cake, which is the foundation”—to keep abreast of the thought of the age in one’s study, and to do one’s best on Sunday to interweave that thought with the active life of an active town, and to inspirit both and make both infinite by glimpses of the Eternal Glory, seemed such an exquisite fore look into one’s life! Enough to do, and all so real and so grand! If this vision could only have lasted.

The truth is, that this vision was not in itself a delusion, nor, indeed, half bright enough. If one could only have been left to do his own business, the vision would have accomplished itself and brought out new para heliacal visions, each as bright as the original. The misery was and is, as we found out, I and Polly, before long, that, besides the vision, and besides the usual human and finite failures in life (such as breaking the old pitcher that came over in the Mayflower, and putting into the fire the alpen stock with which her father climbed Mont Blanc)—besides, these, I say (imitating the style of Robinson Crusoe), there were pitchforked in on us a great Rowen-heap of humbugs, handed down from some unknown seed-time, in which we were expected, and I chiefly, to fulfill certain public functions before the community, of the character of those fulfilled by the third row of supernumeraries who stand behind the Sepoy's in the spectacle of the Cataract of the Ganges. They were the duties, in a word, which one performs as member of one or another social class or subdivision, wholly distinct from what one does as A. by himself A. What invisible power put these functions on me, it would be very hard to tell. But such power there was and is. And I had not been at work a year before I found I was living two lives, one real and one merely functional—for two sets of people, one my parish, whom I loved, and the other a vague public, for whom I did not care two straws. All this was in a vague notion, which everybody had and has, that this second life would eventually bring out some great results, unknown at present, to somebody somewhere.

Crazed by this duality of life, I first read Dr. Wigan on the Duality of the Brain, hoping that I could train one side of my head to do these outside jobs, and the other to do my intimate and real duties. For Richard Greenough once told me that, in studying for the statue of Franklin, he found that the left side of the great man’s face was philosophic and reflective, and the right side funny and smiling. If you will go and look at the bronze statue, you will find he has repeated this observation there for posterity. The eastern profile is the portrait of the statesman Franklin, the western of Poor Richard. But Dr. Wigan does not go into these niceties of this subject, and I failed. It was then that, on my wife’s suggestion, I resolved to look out for a Double.

I was, at first, singularly successful. We happened to be recreating at Stafford Springs that summer. We rode out one day, for one of the relaxations of that watering-place, to the great Monsoon House. We were passing through one of the large halls, when my destiny was fulfilled! I saw my man!

He was not shaven. He had on no spectacles. He was dressed in a green baize roundabout and faded blue overalls, worn sadly at the knee. But I saw at once that he was of my height, five feet four and a half. He had black hair, worn off by his hat. So have and have not I. He stooped in walking. So do I. His hands were large, and mine. And—choicest gift of Fate in all—he had, not “a strawberry-mark on his left arm,” but a cut from a juvenile brickbat over his right eye, slightly affecting the play of that eyebrow. Reader, so have I!—My fate was sealed!

A word with Mr. Holley, one of the inspectors, settled the whole thing. It proved that this Dennis Shea was a harmless, amiable fellow, of the class known as shiftless, who had sealed his fate by marrying a dumb wife, who was at that moment ironing in the laundry. Before I left Stafford, I had hired both for five years. We had applied to Judge Pynchon, then the probate judge at Springfield, to change the name of Dennis Shea to Frederic Ingham. We had explained to the Judge, what was the precise truth, that an eccentric gentleman wished to adopt Dennis under this new name into his family. It never occurred to him that Dennis might be more than fourteen years old. And thus, to shorten this preface, when we returned at night to my parsonage at Naguadavick, there entered Mrs. Ingham, her new dumb laundress, myself, who am Mr. Frederic Ingham, and my double, who was Mr. Frederic Ingham by as good right as I.

Oh, the fun we had the next morning in shaving his beard to my pattern, cutting his hair to match mine, and teaching him how to wear and how to take off gold-bowed spectacles! Really, they were electroplate, and the glass was plain (for the poor fellow’s eyes were excellent). Then in four successive afternoons I taught him four speeches. I had found these would be quite enough for the supernumerary-Sepoy line of life, and it was well for me they were. For though he was good-nature d, he was very shiftless, and it was, as our national proverb says, “like pulling teeth” to teach him. But at the end of the next week he could say, with quite my easy and frisky air:

1. “Very well, thank you. And you?” This for an answer to casual salutations.

2. “I am very glad you liked it.”

3. “There has been so much said, and, on the whole, so well said, that I will not occupy the time.”

4. “I agree, in general, with my friend on the other side of the room.”

At first I had a feeling that I was going to be at great cost for clothing him. But it proved, of course, at once, that, whenever he was out, I should be at home. And I went, during the bright period of his success, to so few of those awful pageants which require a black dress-coat and what the ungodly call, after Mr. Dickens, a white choker, that in the happy retreat of my own dressing-gowns and jackets my days went by as happily and cheaply as those of another Thalaba. And Polly declares there was never a year when the tailoring cost so little. He lived (Dennis, not Thalaba) in his wife’s room over the kitchen. He had orders never to show himself at that window. When he appeared in the front of the house, I retired to my sanctissimum and my dressing-gown. In short, the Dutchman and, his wife, in the old weather-box, had not less to do with, each other than he and I. He made the furnace-fire and split the wood before daylight; then he went to sleep again, and slept late; then came for orders, with a red silk bandanna tied round his head, with his overalls on, and his dress-coat and spectacles off. If we happened to be interrupted, no one guessed that he was Frederic Ingham as well as I; and, in the neighborhood, there grew up an impression that the minister’s Irishman worked day-times in the factory village at New Coventry. After I had given him his orders, I never saw him till the next day.

I launched him by sending him to a meeting of the Enlightenment Board. The Enlightenment Board consists of seventy-four members, of whom sixty-seven are necessary to form a quorum. One becomes a member under the regulations laid down in old Judge Dudley’s will. I became one by being ordained pastor of a church in Naguadavick. You see you cannot help yourself, if you would. At this particular time we had had four successive meetings, averaging four hours each—wholly occupied in whipping in a quorum. At the first only eleven men were present; at the next, by force of three circulars, twenty-seven; at the third, thanks to two days’ canvassing by Auchmuty and myself, begging men to come, we had sixty. Half the others were in Europe. But without a quorum we could do nothing. All the rest of us waited grimly for our four hours, and adjourned without any action. At the fourth meeting we had flagged, and only got fifty-nine together. But on the first appearance of my double—whom I sent on this fatal Monday to the fifth meeting—he was the sixty-seventh man who entered the room. He was greeted with a storm of applause! The poor fellow had missed his way—read the street signs ill through his spectacles (very ill, in fact, without them)—and had not dared to inquire. He entered the room—finding the president and secretary holding to their chairs two judges of the Supreme Court, who were also members ex official, and were begging leave to go away. On his entrance all was changed. Presto, the by-laws were amended, and the Western property was given away. Nobody stopped to converse with him. He voted, as I had charged him to do, in every instance, with the minority. I won new laurels as a man of sense, though a little unpunctual—and Dennis, alias Ingham, returned to the parsonage, astonished to see with how little wisdom the world is governed. He cut a few of my parishioners in the street; but he had his glasses off, and I am known to be nearsighted. Eventually he recognized them more readily than I.

I “set him again” at the exhibition of the New Coventry Academy; and here he undertook a “speaking part”—as, in my boyish, worldly days, I remember the bills used to say of Mlle. Celeste. We are all trustees of the New Coventry Academy; and there has lately been “a good deal of feeling” because the Sandemanian trustees did not regularly attend the exhibitions. It has been intimated, indeed, that the Sandemanians are leaning towards Free-Will, and that we have, therefore, neglected these semi-annual exhibitions, while there is no doubt that Auchmuty last year went to Commencement at Waterville. Now the head master at New Coventry is a real good fellow, who knows a Sanskrit root when he sees it, and often cracks etymologies with me—so that, in strictness, I ought to go to their exhibitions. But think, reader, of sitting through three long July days in that Academy chapel, following the program from

Tuesday Morning. English Composition. Sunshine. Miss Jones,

round to

Trio on Three Pianos. Duel from opera of Midshipman Easy. Marryatt.

coming in at nine, Thursday evening! Think of this, reader, for men who know the world is trying to go backward, and who would give their lives if they could help it on! Well! The double had succeeded so well at the Board, that I sent him to the Academy. (Shade of Plato, pardon!) He arrived early on Tuesday, when, indeed, few but mothers and clergymen are generally expected, and returned in the evening to us, covered with honors. He had dined at the right hand of the chairman, and he spoke in high terms of the repast. The chairman had expressed his interest in the French conversation. “I am very glad you liked it,” said Dennis; and the poor chairman, abashed, supposed the accent had been wrong. At the end of the day, the gentlemen present had been called upon for speeches—the Rev. Frederic Ingham first, as it happened; upon which Dennis had risen, and had said, “There has been so much said, and, on the whole, so well said, that I will not occupy the time.” The girls were delighted, because Dr. Dabney, the year before, had given them at this occasion a scolding on impropriety of behavior at lyceum lectures. They all declared Mr. Ingham was a love—and so handsome! (Dennis is good-looking.) Three of them, with arms behind the others’ waists, followed him up to the wagon he rode home in; and a little girl with a blue sash had been sent to give him a rosebud. After this debut in speaking, he went to the exhibition for two days more, to the mutual satisfaction of all concerned. Indeed, Polly reported that he had pronounced the trustees’ dinners of a higher grade than those of the parsonage. When the next term began, I found six of the Academy girls had obtained permission to come across the river and attend our church. But this arrangement did not long continue.

After this he went to several Commencements for me, and ate the dinners provided; he sat through three of our Quarterly Conventions for me—always voting judiciously, by the simple rule mentioned above, of siding with the minority. And I, meanwhile, who had before been losing caste among my friends, as holding myself aloof from the associations of the body, began to rise in everybody’s favor. “Ingham’s a good fellow—always on hand”; “never talks much—but does the right thing at the right time”; “is not as unpunctual as he used to be—he comes early, and sits through to the end.” “He has got over his old talkative habit, too. I spoke to a friend of his about it once; and I think Ingham took it kindly,” etc., etc.

This voting power of Dennis was particularly valuable at the quarterly meetings of the Proprietors of the Naguadavick Ferry. My wife inherited from her father some shares in that enterprise, which is not yet fully developed, though it doubtless will become a very valuable property. The law of Maine then forbade stockholders to appear by proxy at such meetings. Polly disliked to go, not being, in fact, a “hens’-rights hen,” and transferred her stock to me. I, after going once, disliked it more than she. But Dennis went to the next meeting, and liked it very much. He said the armchairs were good, the collation good, and the free rides to stockholders pleasant. He was a little frightened when they first took him upon one of the ferry-boats, but after two or three quarterly meetings he became quite brave.

Thus far I never had any difficulty with him. Indeed, being of that type which is called shiftless, he was only too happy to be told daily what to do, and to be charged not to be forthputting or in any way original in his discharge of that duty. He learned, however, to discriminate between the lines of his life, and very much preferred these stockholders’ meetings and trustees’ dinners and commencement collations to another set of occasions, from which he used to beg off most piteously. Our excellent brother, Dr. Fillmore, had taken a notion at this time that our Sandemanian churches needed more expression of mutual sympathy. He insisted upon it that we were remiss. He said, that, if the Bishop came to preach at Naguadavick, all the Episcopal clergy of the neighborhood were present; if Dr. Pond came, all the Congregational clergymen turned out to hear him; if Dr. Nichols, all the Unitarians; and he thought we owed it to each other that, whenever there was an occasional service at a Sandemanian church, the other brethren should all, if possible, attend. “It looked well,” if nothing more. Now this really meant that I had not been to hear one of Dr. Fillmore’s lectures on the Ethnology of Religion. He forgot that he did not hear one of my course on the Sandemanianism of Anselm. But I felt badly when he said it; and afterwards I always made Dennis go to hear all the brethren preach, when I was not preaching myself. This was what he took exceptions to—the only thing, as I said, which he ever did except to. Now came the advantage of his long morning-nap, and of the green tea with which Polly supplied the kitchen. But he would plead, so humbly, to be let off, only from one or two! I never excepted him, however. I knew the lectures were of value, and I thought it best he should be able to keep the connection.

Polly is more rash than I am, as the reader has observed in the outset of this memoir. She risked Dennis one night under the eyes of her own sex. Governor Gorges had always been very kind to us; and when he gave his great annual party to the town, asked us. I confess I hated to go. I was deep in the new volume of Pfeiffer’sMystics, which Haliburton had just sent me from Boston. “But how rude,” said Polly, “not to return the Governor’s civility and Mrs. Gorges’s, when they will be sure to ask why you are away!” Still I demurred, and at last she, with the wit of Eve and of Semiramis conjoined, let me off by saying that, if I would go in with her, and sustain the initial conversations with the Governor and the ladies staying there, she would risk Dennis for the rest of the evening. And that was just what we did. She took Dennis in training all that afternoon, instructed him in fashionable conversation, cautioned him against the temptations of the supper-table—and at nine in the evening he drove us all down in the carryall. I made the grand star-entrée with Polly and the pretty Walton girls, who were staying with us. We had put Dennis into a great rough top-coat, without his glasses—and the girls never dreamed, in the darkness, of looking at him. He sat in the carriage, at the door, while we entered. I did the agreeable to Mrs. Gorges, was introduced to her niece. Miss Fernanda—I complimented Judge Jeffries on his decision in the great case of D’Aulnay vs. Laconia Mining Co.—I stepped into the dressing-room for a moment—stepped out for another—walked home, after a nod with Dennis, and tying the horse to a pump—and while I walked home, Mr. Frederic Ingham, my double, stepped in through the library into the Gorges’s grand saloon.

Oh! Polly died of laughing as she told me of it at midnight! And even here, where I have to teach my hands to hew the beech for stakes to fence our cave, she dies of laughing as she recalls it—and says that single occasion was worth all we have paid for it. Gallant Eve that she is! She joined Dennis at the library door, and in an instant presented him to Dr. Ochterlong, from Baltimore, who was on a visit in town, and was talking with her, as Dennis came in. “Mr. Ingham would like to hear what you were telling us about your success among the German population.” And Dennis bowed and said, in spite of a scowl from Polly, “I’m very glad you liked it.” But Dr. Ochterlong did not observe, and plunged into the tide of explanation, Dennis listening like a prime-minister, and bowing like a mandarin—which is, I suppose, the same thing. Polly declared it was just like Haliburton’s Latin conversation with the Hungarian minister, of which he is very fond of telling. “Quoene sit historia Reformationis in Ungariâ?” quoth Haliburton, after some thought. And his confrère replied gallantly, “In seculo decimo tertio,” etc., etc., etc.; and from decimo tertio [Which means, "In the thirteenth century," my dear little bell-and-coral reader. You have rightly guessed that the question means, "What is the history of the Reformation in Hungary?"] to the nineteenth century and a half lasted till the oysters came. So was it that before Dr. Ochterlong came to the “success,” or near it, Governor Gorges came to Dennis and asked him to hand Mrs. Jeffries down to supper, a request which he heard with great joy.

Polly was skipping round the room, I guess, gay as a lark. Auchmuty came to her “in pity for poor Ingham,” who was so bored by the stupid pundit—and Auchmuty could not understand why I stood it so long. But when Dennis took Mrs. Jeffries down, Polly could not resist standing near them. He was a little flustered, till the sight of the eatables and drinkables gave him the same Mercian courage which it gave Diggory. A little excited then, he attempted one or two of his speeches to the Judge’s lady. But little he knew how hard it was to get in even a promptu there edgewise. “Very well, I thank you,” said he, after the eating elements were adjusted; “and you?” And then did not he have to hear about the mumps, and the measles, and arnica, and belladonna, and chamomile-flower, and dodecathem, till she changed oysters for salad—and then about the old practice and the new, and what her sister said, and what her sister’s friend said, and what the physician to her sister’s friend said, and then what was said by the brother of the sister of the physician of the friend of her sister, exactly as if it had been in Ollendorff? There was a moment’s pause, as she declined champagne. “I am very glad you liked it,” said Dennis again, which he never should have said, but to one who complimented a sermon. “Oh! you are so sharp, Mr. Ingham! No! I never drink any wine at all—except sometimes in summer a little currant spirits—from our own currants, you know. My own mother—that is, I call her my own mother, because, you know, I do not remember,” etc., etc., etc.; till they came to the candied orange at the end of the feast—when Dennis, rather confused, thought he must say something, and tried No. 4—”I agree, in general, with my friend the other side of the room”—which he never should have said but at a public meeting. But Mrs. Jeffries, who never listens expecting to understand, caught him up instantly with, “Well, I’m sure my husband returns the compliment; he always agrees with you—though we do worship with the Methodists—but you know, Mr. Ingham,” etc., etc., etc., till the move was made upstairs; and as Dennis led her through the hall, he was scarcely understood by any but Polly, as he said, “There has been so much said, and, on the whole, so well said, that I will not occupy the time.”

His great resource the rest of the evening was standing in the library, carrying on animated conversations with one and another in much the same way. Polly had initiated him in the mysteries of a discovery of mine, that it is not necessary to finish your sentence in a crowd, but by a sort of mumble, omitting sibilants and dentals. This, indeed, if your words fail you, answers even in public extempore speech—but better where other talking is going on. Thus: “We missed you at the Natural History Society, Ingham.” Ingham replies: “I am very gligloglum, that is, that you were m-m-m-m-m.” By gradually dropping the voice, the interlocutor is compelled to supply the answer. “Mrs. Ingham, I hope your friend Augusta is better.” Augusta has not been ill. Polly cannot think of explaining, however, and answers: “Thank you, ma’am; she is very rearason wewahwewob,” in lower and lower tones. And Mrs. Throckmorton, who forgot the subject of which she spoke, as soon as she asked the question, is quite satisfied. Dennis could see into the card-room, and came to Polly to ask if he might not go and play all-fours. But, of course, she sternly refused. At midnight they came home delightedly: Polly, as I said, wild to tell me the story of victory; only both the pretty Walton girls said: “Cousin Frederic, you did not come near me all the evening.”

We always called him Dennis at home, for convenience, though his real name was Frederic Ingham, as I have explained. When the election day came round, however, I found that by some accident there was only one Frederic Ingham’s name on the voting-list; and, as I was quite busy that day in writing some foreign letters to Halle, I thought I would forego my privilege of suffrage, and stay quietly at home, telling Dennis that he might use the record on the voting-list and vote. I gave him a ticket, which I told him he might use, if he liked to. That was that very sharp election in Maine which the readers of The Atlantic so well remember, and it had been intimated in public that the ministers would do well not to appear at the polls. Of course, after that, we had to appear by self or proxy. Still, Naguadavick was not then a city, and this standing in a double queue at townmeeting several hours to vote was a bore of the first water; and so, when I found that there was but one Frederic Ingham on the list, and that one of us must give up, I stayed at home and finished the letters (which, indeed, procured for Fothergill his coveted appointment of Professor of Astronomy at Leavenworth), and I gave Dennis, as we called him, the chance. Something in the matter gave a good deal of popularity to the Frederic Ingham name; and at the adjourned election, next week, Frederic Ingham was chosen to the legislature. Whether this was I or Dennis, I never really knew. My friends seemed to think it was I; but I felt, that, as Dennis had done the popular thing, he was entitled to the honor; so I sent him to Augusta when the time came, and he took the oaths. And a very valuable member he made. They appointed him on the Committee on Parishes; but I wrote a letter for him, resigning, on the ground that he took an interest in our claim to the stumpage in the minister’s sixteenths of Gore A, next No. 7, in the 10th Range. He never made any speeches, and always voted with the minority, which was what he was sent to do. He made me and himself a great many good friends, some of whom I did not afterwards recognize as quickly as Dennis did my parishioners. On one or two occasions, when there was wood to saw at home, I kept him at home; but I took those occasions to go to Augusta myself. Finding myself often in his vacant seat at these times, I watched the proceedings with a good deal of care; and once was so much excited that I delivered my somewhat celebrated speech on the Central School District question, a speech of which the State of Maine printed some extra copies. I believe there is no formal rule permitting strangers to speak; but no one objected.

Dennis himself, as I said, never spoke at all. But our experience this session led me to think, that if, by some such “general understanding” as the reports speak of in legislation daily, every member of Congress might leave a double to sit through those deadly sessions and answer to roll-calls and do the legitimate party-voting, which appears stereotyped in the regular list of Ashe, Bocock, Black, etc., we should gain decidedly in working power. As things stand, the saddest state prison I ever visit is that Representatives’ Chamber in Washington. If a man leaves for an hour, twenty “correspondents” may be howling, “Where was Mr. Prendergast when the Oregon bill passed?” And if poor Prendergast stays there! Certainly, the worst use you can make of a man is to put him in prison!

I know, indeed, that public men of the highest rank have resorted to this expedient long ago. Dumas’s novel of The Iron Mask turns on the brutal imprisonment of Louis the Fourteenth’s double. There seems little doubt, in our own history, that it was the real General Pierce who shed tears when the delegate from Lawrence explained to him the sufferings of the people there—and only General Pierce’s double who had given the orders for the assault on that town, which was invaded the next day. My charming friend, George Withers, has, I am almost sure, a double, who preaches his afternoon sermons for him. This is the reason that the theology often varies so from that of the forenoon. But that double is almost as charming as the original. Some of the most well-defined men, who stand out most prominently on the background of history, are in this way stereoscopic men; who owe their distinct relief to the slight differences between the doubles. All this I know. My present suggestion is simply the great extension of the system, so that all public machine-work may be done by it.

But I see I loiter on my story, which is rushing to the plunge. Let me stop an instant more, however, to recall, were it only to myself, that charming year while all was yet well. After the double had become a matter of course, for nearly twelve months before he undid me, what a year it was! Full of active life, full of happy love, of the hardest work, of the sweetest sleep, and the fulfilment of so many of the fresh aspirations and dreams of boyhood! Dennis went to every school-committee meeting, and sat through all those late wranglings which used to keep me up till midnight and awake till morning. He attended all the lectures to which foreign exiles sent me tickets begging me to come for the love of Heaven and of Bohemia. He accepted and used all the tickets for charity concerts which were sent to me. He appeared everywhere where it was specially desirable that “our denomination,” or “our party,” or “our class,” or “our family,” or “our street,” or “our town,” or “our country,” or “our state,” should be fully represented. And I fell back to that charming life which in boyhood one dreams of, when he supposes he shall do his own duty and make his own sacrifices, without being tied up with those of other people. My rusty Sanskrit, Arabic, Hebrew, Greek, Latin, French, Italian, Spanish, German and English began to take polish. Heavens! how little I had done with them while I attended to my public duties! My calls on my parishioners became the friendly, frequent, homelike sociabilities they were meant to be, instead of the hard work of a man goaded to desperation by the sight of his lists of arrears. And preaching! what a luxury preaching was when I had on Sunday the whole result of an individual, personal week, from which to speak to a people whom all that week I had been meeting as hand-to-hand friend! I never tired on Sunday, and was in condition to leave the sermon at home, if I chose, and preach it extempore, as all men should do always. Indeed, I wonder, when I think that a sensible people like ours—really more attached to their clergy than they were in the lost days, when the Mathers and Nortons were noblemen—should choose to neutralize so much of their ministers’ lives, and destroy so much of their early training, by this undefined passion for seeing them in public. It springs from our balancing of sects. If a spirited Episcopalian takes an interest in the almshouse, and is put on the Poor Board, every other denomination must have a minister there, lest the poorhouse be changed into St. Paul’s Cathedral. If a Sandemanian is chosen president of the Young Men’s Library, there must be a Methodist vice-president and a Baptist secretary. And if a Universalist Sunday-School Convention collects five hundred delegates, the next Congregationalist Sabbath-School Conference must be as large, “lest ‘they’—whoever they may be—should think ‘we’—whoever we may be—are going down.”

Freed from these necessities, that happy year, I began to know my wife by sight. We saw each other sometimes. In those long mornings, when Dennis was in the study explaining to map-peddlers that I had eleven maps of Jerusalem already, and to school-book agents that I would see them hanged before I would be bribed to introduce their textbooks into the schools—she and I were at work together, as in those old dreamy days—and in these of our log-cabin again. But all this could not last—and at length poor Dennis, my double, overtasked in turn, undid me.

It was thus it happened. There is an excellent fellow—once a minister—I will call him Isaacs—who deserves well of the world till he dies, and after—because he once, in a real exigency, did the right thing, in the right way, at the right time, as no other man could do it. In the world’s great football match, the ball by chance found him loitering on the outside of the field; he closed with it, “camped” it, charged, it home—yes, right through the other side—not disturbed, not frightened by his own success—and breathless found himself a great man—as the Great Delta rang applause. But he did not find himself a rich man; and the football has never come in his way again. From that moment to this moment he has been of no use, that one can see, at all. Still, for that great act we speak of Isaacs gratefully and remember him kindly; and he forges on, hoping to meet the football somewhere again. In that vague hope, he had arranged a “movement” for a general organization of the human family into Debating Clubs, County Societies, State Unions, etc., etc., with a view of inducing all children to take hold of the handles of their knives and forks, instead of the metal. Children have bad habits in that way. The movement, of course, was absurd; but we all did our best to forward, not it, but him. It came time for the annual county-meeting on this subject to be held at Naguadavick. Isaacs came round, good fellow! to arrange for it—got the townhall, got the Governor to preside (the saint!—he ought to have triplet doubles provided him by law), and then came to get me to speak. “No,” I said, “I would not speak, if ten Governors presided. I do not believe in the enterprise. If I spoke, it should be to say children should take hold of the prongs of the forks and the blades of the knives. I would subscribe ten dollars, but I would not speak a mill.” So poor Isaacs went his way, sadly, to coax Auchmuty to speak, and Delafield. I went out. Not long after, he came back, and told Polly that they had promised to speak—the Governor would speak—and he himself would close with the quarterly report, and some interesting anecdotes regarding. Miss Biffin’s way of handling her knife and Mr. Nellis’s way of footing his fork. “Now if Mr. Ingham will only come and sit on the platform, he need not say one word; but it will show well in the paper—it will show that the Sandemanians take as much interest in the movement as the Armenians or the Mesopotamians, and will be a great favor to me.” Polly, good soul! was tempted, and she promised. She knew Mrs. Isaacs was starving, and the babies—she knew Dennis was at home—and she promised! Night came, and I returned. I heard her story. I was sorry. I doubted. But Polly had promised to beg me, and I dared all! I told Dennis to hold his peace, under all circumstances, and sent him down.

It was not half an hour more before he returned, wild with excitement—in a perfect Irish fury—which it was long before I understood. But I knew at once that he had undone me!

What happened was this: The audience got together, attracted by Governor Gorges’s name. There were a thousand people. Poor Gorges was late from Augusta. They became impatient. He came in direct from the train at last, really ignorant of the object of the meeting. He opened it in the fewest possible words, and said other gentlemen were present who would entertain them better than he. The audience were disappointed, but waited. The Governor, prompted by Isaacs, said, “The Honorable Mr. Delafield will address you.” Delafield had forgotten the knives and forks, and was playing the Ruy Lopez opening at the chess club. “The Rev. Mr. Auchmuty will address you.” Auchmuty had promised to speak late, and was at the school committee. “I see Dr. Stearns in the hall; perhaps he will say a word.” Dr. Stearns said he had come to listen and not to speak. The Governor and Isaacs whispered. The Governor looked at Dennis, who was resplendent on the platform; but Isaacs, to give him his due, shook his head. But the look was enough. A miserable lad, ill-bred, who had once been in Boston, thought it would sound well to call for me, and peeped out, “Ingham!” A few more wretches cried, “Ingham! Ingham!” Still Isaacs was firm; but the Governor, anxious, indeed, to prevent a row, knew I would say something, and said, “Our friend Mr. Ingham is always prepared—and though we had not relied upon him, he will say a word, perhaps.” Applause followed, which turned Dennis’s head. He rose, flattered, and tried No. 3: “There has been so much said, and, on the whole, so well said, that I will not longer occupy the time!” and sat down, looking for his hat; for things seemed squally. But the people cried, “Go on! go on!” and some applauded. Dennis, still confused, but flattered by the applause, to which neither he nor I are used, rose again, and this time tried No. 2: “I am very glad you liked it!” in a sonorous, clear delivery. My best friends stared. All the people who did not know me personally yelled with delight at the aspect of the evening; the Governor was beside himself, and poor Isaacs thought he was undone! Alas, it was I! A boy in the gallery cried in a loud tone, “It’s all an infernal humbug,” just as Dennis, waving his hand, commanded silence, and tried No. 4: “I agree, in general, with my friend the other side of the room.” The poor Governor doubted his senses, and crossed to stop him—not in time, however. The same gallery-boy shouted, “How’s your mother?”—and Dennis, now completely lost, tried, as his last shot, No. 1, vainly: “Very well, thank you; and you?”

I think I must have been undone already. But Dennis, like another Lockhard chose “to make sicker.” The audience rose in a whirl of amazement, rage, and sorrow. Some other impertinence, aimed at Dennis, broke all restraint, and, in pure Irish, he delivered himself of an address to the gallery, inviting any person who wished to fight to come down and do so—stating, that they were all dogs and cowards—that he would take any five of them single-handed, “Shure, I have said all his Riverence and the Misthress bade me say,” cried he, in defiance; and, seizing the Governor’s cane from his hand, brandished it, quarter-staff fashion, above his head. He was, indeed, got from the hall only with the greatest difficulty by the Governor, the City Marshal, who had been called in, and the Superintendent of my Sunday School.

The universal impression, of course, was, that the Rev. Frederic Ingham had lost all command of himself in some of those haunts of intoxication which for fifteen years I have been laboring to destroy. Till this moment, indeed, that is the impression in Naguadavick. This number of The Atlantic will relieve from it a hundred friends of mine who have been sadly wounded by that notion now for years—but I shall not be likely ever to show my head there again.

No! My double has undone me.

We left town at seven the next morning. I came to No. 9, in the Third Range, and settled on the Minister’s Lot, In the new towns in Maine, the first settled minister has a gift of a hundred acres of land. I am the first settled minister in No. 9. My wife and little Paulina are my parish. We raise corn enough to live on in summer. We kill bear’s meat enough to carbonize it in winter. I work on steadily on my Traces of Sandemanianism in the Sixth and Seventh Centuries, which I hope to persuade Phillips, Sampson & Co. to publish next year. We are very happy, but the world thinks we are undone.